Search a Bible verse · Source library · Sources and text rights

The Diatessaron — Historical footnotes

Chapter uncertain; original source section: Section XIII

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Hope Waddell Hogg (translator and reviser), Mary Elizabeth Hogg (joint translator and reference index), Allan Menzies (volume editor).

Read the original source · Text reuse terms

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The word is occasionally used in this sense, but ordinarily means sound, unhurt.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-2 · Original source

Read the surrounding source paragraph

[1] I am sending you as lambs among wolves: be ye now wise as serpents, and [2] harmless as doves. Beware of men: they shall deliver you to the councils of the [3] magistrates, and scourge you in their synagogues; and shall bring you before governors and kings for my sake, for a testimony against them and against the nations. [4] And when they deliver you up, be not anxious, nor consider beforehand, what ye [5] shall say; but ye shall be given in that hour what ye ought to speak. Ye do not [6] speak, but the Spirit of your Father speaketh in you. The brother shall deliver up his brother to death, and the father his son; and the sons shall rise against their [7] parents, and put them to death. And ye shall be hated of every man because of [8] my name; but he that endureth unto the end of the matter shall be saved. When they expel you from this city, flee to another. Verily I say unto you, Ye shall not finish all the cities of the people of Israel, until the Son of man come.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Borg. ms. reads, but what ye are granted ye shall speak, and ye shall be given in, etc., and there seems to be a trace of this reading in Ciasca’s text.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-7 · Original source

Read the surrounding source paragraph

[1] I am sending you as lambs among wolves: be ye now wise as serpents, and [2] harmless as doves. Beware of men: they shall deliver you to the councils of the [3] magistrates, and scourge you in their synagogues; and shall bring you before governors and kings for my sake, for a testimony against them and against the nations. [4] And when they deliver you up, be not anxious, nor consider beforehand, what ye [5] shall say; but ye shall be given in that hour what ye ought to speak. Ye do not [6] speak, but the Spirit of your Father speaketh in you. The brother shall deliver up his brother to death, and the father his son; and the sons shall rise against their [7] parents, and put them to death. And ye shall be hated of every man because of [8] my name; but he that endureth unto the end of the matter shall be saved. When they expel you from this city, flee to another. Verily I say unto you, Ye shall not finish all the cities of the people of Israel, until the Son of man come.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

The Vat. ms., like the Brit. Mus. text of Ibn-at-Tayyib’s Commentary, omits for a farthing, retaining in a bond. The two phrases are simply different explanations of the same Syriac consonants. These are really the naturalised Greek word rendered farthing in Eng. version; but they also form a Syriac word meaning bond.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-22 · Original source

Read the surrounding source paragraph

[9, 10] A disciple is not superior to his lord, nor a servant to his master. For it is enough then for the disciple that he be as his lord, and the servant as his master. If they have called the master of the house Beelzebul, how much more the people [11] of his house! Fear them not therefore: for there is nothing covered, that shall [12] [Arabic, p. 51] not be revealed; nor hid, that shall not be disclosed and published. What I say unto you in the darkness, speak ye in the light; and what ye have told [13] secretly in the ears in closets, let it be proclaimed on the housetops. I say unto you now, my beloved, Be not agitated at those who kill the body, but have no power to [14] kill the soul. I will inform you whom ye shall fear: him which is able to destroy [15] soul and body in hell. Yea, I say unto you, Be afraid of him especially. Are not two sparrows sold for a farthing in a bond? and one of them shall not fall on the [16] ground without your Father. But what concerns you: even the hair of your heads [17, 18] also is numbered. Fear not therefore; ye are better than many sparrows. Every man who confesseth me now before men, I also will confess him before my Father [19] which is in heaven; but whosoever denieth me before men, I also will deny him before my Father which is in heaven.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

A different word from that used in the preceding verse. It is either an Arabic copyist’s error for the word for deaf used in Ibn-at-Tayyib’s Commentary, or a careless blunder.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-56 · Original source

Read the surrounding source paragraph

[36] And the apostles went forth, and preached to the people that they might repent. [37] And they cast out many devils, and anointed many sick with oil, and healed them. [38, 39] And the disciples of John told him of all these things. And when John heard in [Arabic, p. 53] the prison of the doings of the Messiah, he called two of his disciples, and sent them to Jesus, and said, Art thou he that cometh, or look we for [40] another? And they came to Jesus, and said unto him, John the Baptist hath sent [41] us unto thee, and said, Art thou he that cometh, or look we for another? And in that hour he cured many of diseases, and of plagues of an evil spirit; and he gave sight [42] to many blind. Jesus answered and said unto them, Go and tell John everything ye have seen and heard: the blind see, and the lame walk, and the lepers are cleansed, and the blind hear, and the dead rise, and the poor have the gospel preached to [43] them. And blessed is he who doubteth not in me.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

From this point down to Matt. x. 27a, is assigned by Vat. ms. to Mark.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-6 · Original source

Read the surrounding source paragraph

[1] I am sending you as lambs among wolves: be ye now wise as serpents, and [2] harmless as doves. Beware of men: they shall deliver you to the councils of the [3] magistrates, and scourge you in their synagogues; and shall bring you before governors and kings for my sake, for a testimony against them and against the nations. [4] And when they deliver you up, be not anxious, nor consider beforehand, what ye [5] shall say; but ye shall be given in that hour what ye ought to speak. Ye do not [6] speak, but the Spirit of your Father speaketh in you. The brother shall deliver up his brother to death, and the father his son; and the sons shall rise against their [7] parents, and put them to death. And ye shall be hated of every man because of [8] my name; but he that endureth unto the end of the matter shall be saved. When they expel you from this city, flee to another. Verily I say unto you, Ye shall not finish all the cities of the people of Israel, until the Son of man come.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Lit. And his disciples told John, as in the Greek, etc.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-51 · Original source

Read the surrounding source paragraph

[36] And the apostles went forth, and preached to the people that they might repent. [37] And they cast out many devils, and anointed many sick with oil, and healed them. [38, 39] And the disciples of John told him of all these things. And when John heard in [Arabic, p. 53] the prison of the doings of the Messiah, he called two of his disciples, and sent them to Jesus, and said, Art thou he that cometh, or look we for [40] another? And they came to Jesus, and said unto him, John the Baptist hath sent [41] us unto thee, and said, Art thou he that cometh, or look we for another? And in that hour he cured many of diseases, and of plagues of an evil spirit; and he gave sight [42] to many blind. Jesus answered and said unto them, Go and tell John everything ye have seen and heard: the blind see, and the lame walk, and the lepers are cleansed, and the blind hear, and the dead rise, and the poor have the gospel preached to [43] them. And blessed is he who doubteth not in me.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

See note to § 1, 78.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-11 · Original source

Read the surrounding source paragraph

[1] I am sending you as lambs among wolves: be ye now wise as serpents, and [2] harmless as doves. Beware of men: they shall deliver you to the councils of the [3] magistrates, and scourge you in their synagogues; and shall bring you before governors and kings for my sake, for a testimony against them and against the nations. [4] And when they deliver you up, be not anxious, nor consider beforehand, what ye [5] shall say; but ye shall be given in that hour what ye ought to speak. Ye do not [6] speak, but the Spirit of your Father speaketh in you. The brother shall deliver up his brother to death, and the father his son; and the sons shall rise against their [7] parents, and put them to death. And ye shall be hated of every man because of [8] my name; but he that endureth unto the end of the matter shall be saved. When they expel you from this city, flee to another. Verily I say unto you, Ye shall not finish all the cities of the people of Israel, until the Son of man come.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

See note to § 9, 21.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-16 · Original source

Read the surrounding source paragraph

[9, 10] A disciple is not superior to his lord, nor a servant to his master. For it is enough then for the disciple that he be as his lord, and the servant as his master. If they have called the master of the house Beelzebul, how much more the people [11] of his house! Fear them not therefore: for there is nothing covered, that shall [12] [Arabic, p. 51] not be revealed; nor hid, that shall not be disclosed and published. What I say unto you in the darkness, speak ye in the light; and what ye have told [13] secretly in the ears in closets, let it be proclaimed on the housetops. I say unto you now, my beloved, Be not agitated at those who kill the body, but have no power to [14] kill the soul. I will inform you whom ye shall fear: him which is able to destroy [15] soul and body in hell. Yea, I say unto you, Be afraid of him especially. Are not two sparrows sold for a farthing in a bond? and one of them shall not fall on the [16] ground without your Father. But what concerns you: even the hair of your heads [17, 18] also is numbered. Fear not therefore; ye are better than many sparrows. Every man who confesseth me now before men, I also will confess him before my Father [19] which is in heaven; but whosoever denieth me before men, I also will deny him before my Father which is in heaven.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Matt. x. 27a; Luke xii. 3b.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-17 · Original source

Read the surrounding source paragraph

[9, 10] A disciple is not superior to his lord, nor a servant to his master. For it is enough then for the disciple that he be as his lord, and the servant as his master. If they have called the master of the house Beelzebul, how much more the people [11] of his house! Fear them not therefore: for there is nothing covered, that shall [12] [Arabic, p. 51] not be revealed; nor hid, that shall not be disclosed and published. What I say unto you in the darkness, speak ye in the light; and what ye have told [13] secretly in the ears in closets, let it be proclaimed on the housetops. I say unto you now, my beloved, Be not agitated at those who kill the body, but have no power to [14] kill the soul. I will inform you whom ye shall fear: him which is able to destroy [15] soul and body in hell. Yea, I say unto you, Be afraid of him especially. Are not two sparrows sold for a farthing in a bond? and one of them shall not fall on the [16] ground without your Father. But what concerns you: even the hair of your heads [17, 18] also is numbered. Fear not therefore; ye are better than many sparrows. Every man who confesseth me now before men, I also will confess him before my Father [19] which is in heaven; but whosoever denieth me before men, I also will deny him before my Father which is in heaven.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Luke xii. 4a; Luke x. 28b.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-18 · Original source

Read the surrounding source paragraph

[9, 10] A disciple is not superior to his lord, nor a servant to his master. For it is enough then for the disciple that he be as his lord, and the servant as his master. If they have called the master of the house Beelzebul, how much more the people [11] of his house! Fear them not therefore: for there is nothing covered, that shall [12] [Arabic, p. 51] not be revealed; nor hid, that shall not be disclosed and published. What I say unto you in the darkness, speak ye in the light; and what ye have told [13] secretly in the ears in closets, let it be proclaimed on the housetops. I say unto you now, my beloved, Be not agitated at those who kill the body, but have no power to [14] kill the soul. I will inform you whom ye shall fear: him which is able to destroy [15] soul and body in hell. Yea, I say unto you, Be afraid of him especially. Are not two sparrows sold for a farthing in a bond? and one of them shall not fall on the [16] ground without your Father. But what concerns you: even the hair of your heads [17, 18] also is numbered. Fear not therefore; ye are better than many sparrows. Every man who confesseth me now before men, I also will confess him before my Father [19] which is in heaven; but whosoever denieth me before men, I also will deny him before my Father which is in heaven.

1896-1897 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

Matt. x. 42a; Mark ix. 41b.

Editorial footnote · The Diatessaron, Chapter uncertain; original source section: Section XIII, editorial note cite_note-40 · Original source

Read the surrounding source paragraph

[27] And whosoever receiveth you receiveth me; and whosoever receiveth me receiveth [28] him that sent me. And whosoever receiveth a prophet in the name of a prophet shall take a prophet’s reward; and whosoever shall receive a righteous man [29] in the name of a righteous man shall take a righteous man’s reward. And every one that shall give to drink to one of these least ones a drink of water only, in the name of a disciple, verily I say unto you, he shall not lose his reward.