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The Letters — Historical footnotes

Chapter uncertain; original source section: Letter 240

Complete historical editorial footnotes. These notes retain the original edition’s wording; individual note authors are unspecified.

English translation and editorial credits: Blomfield Jackson (translator and notes), Charles Hole (proof revision and suggestions), Reginald Geare (translation assistance; individual letters unallocated).

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1895 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

κατεξάνθη. cf. the use of καταξαίνω (=card or comb) in the Letter of the Smyrneans on the Martyrdom of Polycarp, § 2, “They were so torn by lashes that the mechanism of their flesh was visible, even as far as the veins and arteries.” cf. note, p. 2, on the difference between the persecution of the Catholics by Valens and that of the earlier Christians by earlier emperors, though exile and confiscation were suffered in Basil’s time.

Editorial footnote · The Letters, Chapter uncertain; original source section: Letter 240, editorial note cite_note-3 · Original source

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2. Is the trial heavy, my brethren? Let us endure the toil. No one who shuns the blows and the dust of battle wins a crown. Are those mockeries of the devil, and the enemies sent to attack us, insignificant? They are troublesome because they are his ministers, but contemptible because God has in them combined wickedness with weakness. Let us beware of being condemned for crying out too loud over a little pain. Only one thing is worth anguish, the loss of one’s own self, when for the sake of the credit of the moment, if one can really call making a public disgrace of one’s self credit, one has deprived one’s self of the everlasting reward of the just. You are children of confessors; you are children of martyrs; you have resisted sin unto blood. Use, each one of you, the examples of those near and dear to you to make you brave for true religion’s sake. No one of us has been torn by lashes; no one of us has suffered confiscation of his house; we have not been driven into exile; we have not suffered imprisonment. What great suffering have we undergone, unless peradventure it is grievous that we have suffered nothing, and have not been reckoned worthy of the sufferings of Christ? But if you are grieved because one whom I need not name occupies the house of prayer, and you worship the Lord of heaven and earth in the open air, remember that the eleven disciples were shut up in the upper chamber, when they that had crucified the Lord were worshipping in the Jews’ far-famed temple. Peradventure, Judas, who preferred death by hanging to life in disgrace, proved himself a better man than those who now meet universal condemnation without a blush.

1895 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

χριστέμποροι. cf. the use of the cognate subst. χριστεμ πορία in the letter of Alexander of Alexandria in Theodoret, Ecc. Hist. i. 3. χριστέμπορος occurs in the Didache, § 12, and in the Pseud. Ig., e.g., ad Mag. ix.

Editorial footnote · The Letters, Chapter uncertain; original source section: Letter 240, editorial note cite_note-5 · Original source

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3. Only do not be deceived by their lies when they claim to be of the right faith. They are not Christians, but traffickers in Christ, always preferring their profit in this life to living in accordance with the truth. When they thought that they should get this empty dignity, they joined the enemies of Christ: now that they have seen the indignation of the people, they are once more for pretending orthodoxy. I do not recognise as bishop—I would not count among Christ’s clergy—a man who has been promoted to a chief post by polluted hands, to the destruction of the faith. This is my decision. If you have any part with me, you will doubtless think as I do. If you take counsel on your own responsibility, every man is master of his own mind, and I am innocent of this blood. I have written thus, not because I distrust you, but that by declaring my own mind I may strengthen some men’s hesitation, and prevent any one from being prematurely received into communion, or after receiving the laying on of hands of our enemies, when peace is made, later on, trying to force me to enroll them in the ranks of the sacred ministry. Through you I salute the clergy of the city and diocese, and all the laity who fear the Lord.

1895 (historical English edition; transcription printing date uncertain) | Historical editor/translator (individual note author unspecified)

ἱερεῦσι. cf. note in Letter liv. p. 157.

Editorial footnote · The Letters, Chapter uncertain; original source section: Letter 240, editorial note cite_note-6 · Original source

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3. Only do not be deceived by their lies when they claim to be of the right faith. They are not Christians, but traffickers in Christ, always preferring their profit in this life to living in accordance with the truth. When they thought that they should get this empty dignity, they joined the enemies of Christ: now that they have seen the indignation of the people, they are once more for pretending orthodoxy. I do not recognise as bishop—I would not count among Christ’s clergy—a man who has been promoted to a chief post by polluted hands, to the destruction of the faith. This is my decision. If you have any part with me, you will doubtless think as I do. If you take counsel on your own responsibility, every man is master of his own mind, and I am innocent of this blood. I have written thus, not because I distrust you, but that by declaring my own mind I may strengthen some men’s hesitation, and prevent any one from being prematurely received into communion, or after receiving the laying on of hands of our enemies, when peace is made, later on, trying to force me to enroll them in the ranks of the sacred ministry. Through you I salute the clergy of the city and diocese, and all the laity who fear the Lord.