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Concerning Widows — Source paragraphs and footnotes

Chapter XI.

2 complete historical source paragraphs and 0 editorial footnotes. Author and edition credits are shown for each record; original wording is retained.

English translation and editorial credits: Augustus Henry Eugene de Romestin, Eugene de Romestin (assistant), Henry Thomas Forbes Duckworth (assistant).

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Date uncertain | Ambrose of Milan

70. But as I exhort widows to keep the grace of their gift, so, too, I incite women to observe ecclesiastical discipline, for the Church is made up of all. Though it be the flock of Christ, yet some are fed on strong food, others are still nourished with milk, who must be on their guard against those wolves who are hidden in sheep’s clothing, pretending to all appearance of continence, but inciting to the foulness of incontinence. For they know how severe are the burdens of chastity, since they cannot touch them with the tips of their fingers; they require of others that which is above measure, when they themselves cannot even observe any measure, but rather give way under the cruel weight. For the measure of the burden must always be according to the strength of him who has to bear it; otherwise, where the bearer is weak, he breaks down with the burden laid upon him; for too strong meat chokes the throats of infants.

Complete source paragraph · Concerning Widows, Chapter XI., source paragraph 7 · Original source

Date uncertain | Ambrose of Milan

71. And so as in a multitude of bearers their strength is not estimated by that of a few; nor do the stronger receive their tasks in accordance with the weakness of others, but each is allowed to bear as great a burden as he desires, the reward increasing with the increase of strength; so, too, a snare is not to be set for women, nor a burden of continence beyond their strength to be taken up, but it must be left to each to weigh the matter for herself, not compelled by the authority of any command, but incited by increase of grace. And so for different degrees of virtue a different reward is set forth, and one thing is not blamed that another may be praised; but all are spoken of, in order that what is best may be preferred.

Complete source paragraph · Concerning Widows, Chapter XI., source paragraph 8 · Original source